“[Greetings to you, Osiris] this first (born) son of Geb, [21,4] [...] the great elder one of (his) father, great one of the five gods who came forth from Nut, Ha, the great one ⸢who is in⸣ [...].” [... first royal herald], royal scribe ⸢Kheruef⸣, justified, he says:
[21,3] [Adoration of Osiris b]y the hereditary prince, count, sole companion [who] has access ⸢to⸣ (lit., who may approach) [his] ⸢lord⸣, who endures (in) favors under the Lord of ⸢Two Lands⸣ [... Kheruef, justified, who says:].
[22,1] [Adoration of Re as he sets in the horiz]on [b]y ⸢the hereditary prince, count⸣, great companion [of] the lord of Two Lands, first royal herald, royal scribe, overseer of the estate of the great royal wife [22,2] [his beloved, Tiye, may she live(?)], Kheru[ef], justified, [he] says:
[19,1] [Giving] ⸢praise⸣ to Osiris (and) paying homage to Wenennefer by the hereditary prince, [19,2] count, great companion to the Lord of Two Lands, confidant of the good god, royal scribe, first royal herald, overseer of the estate of the great royal wife, [19,3] Kheruef, [justified], who says:
Dieser Spruch werde rezitiert über einer Figur der Selket (und) einer Figur der Ma’at-Uräus, die beschrieben sind mit ⸢Ocker⸣ [… … … … … … …] ⸢mit/von⸣ süßem Bier; es trinke derjenige mit dem Stich/Biss, um den Uräus zufrieden zu stellen.
[Die]⸢ser⸣ Spruch werde rezitiert] ⸢über⸣ Wasser; werde gegeben auf das Herz und den Kopf desjenigen, der gestochen/gebissen wurde, zusammen mit Stachelspitzen (?), zusammen mit einer Figur des Ptah [und einer Figur der] Selket, Herrin des Lebens, [Herrin des Schutzes], versehen/gestaltet in Gold; werde aufgefädelt auf eine Schnur; werde gegeben an den Hals des Gebissenen/Gestochenen.
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