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Token ID ICMDCCXIIDQKnU3GodowSzcYSkM

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jnk{.t} ḥly nfr(.t) j⸢r⸣(.w) =⸢j⸣ ⸢⸮jr.w?⸣ n(.j) Mw.t j:jr.t T119.12 jyi̯ r mtr =k

    jnk{.t}
    personal_pronoun
    de
    ich [Selbst. Pron. sg.1.c]
    (unspecified)
    1sg
    ḥly
    epith_god
    de
    PN/f
    (unspecified)
    DIVN
    nfr(.t)
    adjective
    de
    vollkommen
    Adj.sgf
    ADJ:f.sg
    j⸢r⸣(.w)
    substantive_masc
    de
    Gestalt, Gemachtes (als Produkt)
    Noun.sg.stpr.1sg
    N.m:sg:stpr
    =⸢j⸣
    personal_pronoun
    de
    [Suffix Pron. sg.1.c.]
    (unspecified)
    -1sg
    ⸢⸮jr.w?⸣
    substantive_masc
    de
    Gestalt, Gemachtes (als Produkt)
    (unspecified)
    N.m:sg
    n(.j)
    nisbe_adjective_preposition
    de
    von [Genitiv]
    Adj.sgm
    PREP-adjz:m.sg
    Mw.t
    gods_name
    de
    Mut
    (unspecified)
    DIVN
    j:jr.t
    verb_3-inf
    de
    [Hilfsverb (als Konjugationsträger mit Infinitiv)]
    Partcp.act.prefx.sgf
    V\ptcp.act.f.sg
    T119.12
     
     
     
     
    jyi̯
    verb_irr
    de
    kommen
    Inf_Aux.j.jri̯
    V\inf
    r
    preposition
    de
    um zu (final)
    (unspecified)
    PREP
    mtr
    verb_3-lit
    de
    unterweisen
    Inf.stpr.2sgm
    V\inf:stpr
    =k
    personal_pronoun
    de
    [Suffix Pron. sg.2.m.]
    (unspecified)
    -2sg.m
With commentary
en
"I am the perfect ḥly, my form is [the form?] of Mut,
one who comes to instruct you.
Dating (time frame):
Ramses II. Usermaatre-Setepenre
Author(s): Elizabeth Frood; with contributions by: Peter Dils, Daniel A. Werning ; (Text file created: 11/27/2022, latest changes: 10/14/2024)
Comments

  • ⸢⸮jr.w?⸣ n mw.t/Mw.t: The rendering of the second clause is uncertain; Seyfried tentatively suggests restoring tjt in the lacuna, although I offer jrw as an alternative that may work as a parallelism and given its repetition in the thematically related context of col. 15. The traces of mwt can be read both as the name of the goddess and as ‘(my) mother’. Thus the aspect of Hathor evoked here is both divine and maternal, and establishes a connection with the goddess Mut (Szpakowska, Kasia 2003. Behind closed eyes: dreams and nightmares in ancient Egypt. Swansea: Classical Press of Wales, 2003, 229–31). Seyfried (1995, 73) considers the possibility that the lost image of the goddess beneath Text 2, showed Mut rather than Hathor.

    Commentary author: Elizabeth Frood

  • j:jri̯.t: Assmann (1978, 30, n. f) emends j:jri̯.t to the second tense j.jrj=j jj: ‘I have come in order to instruct you’. I suggest rendering as a participle, literally ‘one who does a coming’, as an extension of Hathor’s characterization.

    Commentary author: Elizabeth Frood

  • ḥly: Assmann cites an example of ḥly used as a personal name in order to indicate that it was a term of endearment for the goddess, emphasizing the intimacy of Djehutyemheb’s relationship with her (1978, 32, n. t). I know of no other occurrence of this name.

    Commentary author: Elizabeth Frood

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Persistent ID: ICMDCCXIIDQKnU3GodowSzcYSkM
Persistent URL: https://thesaurus-linguae-aegyptiae.de/sentence/token/ICMDCCXIIDQKnU3GodowSzcYSkM

Please cite as:

(Full citation)
Elizabeth Frood, with contributions by Peter Dils, Daniel A. Werning, Token ID ICMDCCXIIDQKnU3GodowSzcYSkM <https://thesaurus-linguae-aegyptiae.de/sentence/token/ICMDCCXIIDQKnU3GodowSzcYSkM>, in: Thesaurus Linguae Aegyptiae, Corpus issue 19, Web app version 2.2.0, 11/5/2024, ed. by Tonio Sebastian Richter & Daniel A. Werning on behalf of the Berlin-Brandenburgische Akademie der Wissenschaften and Hans-Werner Fischer-Elfert & Peter Dils on behalf of the Sächsische Akademie der Wissenschaften zu Leipzig (accessed: xx.xx.20xx)
(Short citation)
https://thesaurus-linguae-aegyptiae.de/sentence/token/ICMDCCXIIDQKnU3GodowSzcYSkM, in: Thesaurus Linguae Aegyptiae (accessed: xx.xx.20xx)