Author(s):
Doris Topmann;
with contributions by: Altägyptisches Wörterbuch, Anja Weber, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Author(s):
Doris Topmann;
with contributions by: Altägyptisches Wörterbuch, Anja Weber, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Author(s):
Stefan Grunert;
with contributions by: Altägyptisches Wörterbuch, Simon D. Schweitzer, Jonas Treptow, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Author(s):
Doris Topmann;
with contributions by: Altägyptisches Wörterbuch, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Author(s):
Doris Topmann;
with contributions by: Altägyptisches Wörterbuch, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
deEr ist es, der das Ei zerbrechen wird und das 'Glänzende' lösen wird, so daß der Gott zu seiner Tätigkeit/Berufung(?) ziehen kann, mit spitzem Zahn und langen Krallen, die beiden Leiter der Götter.
Author(s):
Doris Topmann;
with contributions by: Altägyptisches Wörterbuch, Anja Weber, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Author(s):
Doris Topmann;
with contributions by: Altägyptisches Wörterbuch, Anja Weber, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
Author(s):
Doris Topmann;
with contributions by: Altägyptisches Wörterbuch, Anja Weber, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
deEin Totenopfer (aus) Tausend an [Brot und Bier, Tausend an Rindern] und Geflügel, Tausend an Alabaster und Leinen, Tausend an jeder guten und reinen Sache, an reinem Brot für Chontamenti, dem Opferbedarf aus dem Tempel des Osiris, Ration〈en〉brot, zwei Krügen Bier, Milch, reinen Weißbroten, dem Opfer auf dem großen Opfertisch, das vor dem großen Gott herauskommt, nachdem sein Ka davon zufrieden ist, für den Versorgten, den Vorsteher der Priester, den Hohen Kammerherrn in der Nekropole, den Großen Priester im thinitischen Abydos, den Leiter des Sonnenvolkes (am) Tag des Vereinigens der beiden Länder, Rudjahau, den Gerechtfertigten.
Author(s):
Alexander Schütze;
with contributions by: Altägyptisches Wörterbuch, Peter Dils, Johannes Jüngling, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
enI was Anubis, keeper of linen of cooked linen (?) on the day of swathing the carrying-poles, one quick of arm in imprisoning enemies in the District of Offerings, one acute, priest of Neith on the day of the smiters, one who keeps silent concerning the utterance of the judges on the day of cutting fine linen, one praised by the one at the fore of the necropolis of Hermopolis in stearing the sounding poles, leader of the ways of Horus of the Netherworld on the day of setting up bouquets (?), one who made his god glad with what he had desired, who ennobled himself with what his heart received, who satisfied the noble dignitaries with what is brought forth in the presence of his lord, the praised one, Rudjahau, the justified one, who says:
Author(s):
Renata Landgrafova & Peter Dils;
with contributions by: Altägyptisches Wörterbuch, Peter Dils, Johannes Jüngling, Daniel A. Werning
(Text file created: before June 2015 (1992–2015),
latest changes: 10/14/2024)
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